What Scares Us: Briana’s First Fright

As a child, I was mildly afraid of a lot of things—dark basements, mean dogs, the Wicked Witch of the West and her flying monkeys—so it’s always a bit difficult for me to think of one thing that scared me, or at least one thing that has a decent story behind it.  Then I remember the time my mother and grandmother dragged me on a ghost tour in Gettysburg, PA when I was about ten years old.

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What Scares Us: Briana’s First Fright

What Scares Us: Kiri’s First Fright

Photo Credit – E.T. the Extra-Terrestrial

It seems only appropriate that my first fear is attributed not to a George Lucas film, but instead a film from his friend and early rival, Steven Spielberg.

Oh, I know what you’re thinking – Jaws. After all, I live in Massachusetts where Jaws was filmed and we have great white sharks often roaming our nearby beaches in the summer.

No, my friends, you are wrong. Instead, my first fear that I can remember is E.T.

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What Scares Us: Kiri’s First Fright

Escaping the Atypical Monster in Escape Room

Well, unsurprisingly, it’s three in the morning and I’ve decided to write a blog post.  You see, I was reading On Monsters: An Unnatural History of our Worst Fears by Stephen T. Asma, and his writing is so fluid, his stories so interesting, his points so insightful, that I got inspired to write.  In general, I find that as I read more for my comprehensive exams, I tend to get so enthusiastic that I feel I absolutely must release some of my excitement through writing.  And, I have the perfect fodder for a blog post this evening.  Michael and I went to see a showing of Escape Room tonight, and we both really enjoyed the film.  Given that I’ve been reading about monsters and horror non-stop over break, my mind started playing with the movie in light of what I’ve been reading, and I jotted down some thoughts earlier.  So, here’s what will probably be a fairly short little post on Escape Room.  I’m not one for rating or grading movies, so while I won’t give it a rating, I’ll say it’s an interesting example of a horror archetype we’ve been seeing a lot of recently, and it’s a genuinely engaging film with (my favorite!) mostly likable characters!  As such, I highly suggest you check it out.  But…I’m no good at writing without spoilers, so those will inevitably follow this paragraph.  Beware!! 

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Escaping the Atypical Monster in Escape Room

Analyzing American Horror Story Asylum: Episode One

As the song goes, I don’t know much about history, but I know – especially after reading W. Scott Poole’s Monsters in America – that the 1960’s were a turbulent era:  America was 15-20 years past WWII, but still dealing with the anxieties that accompany the use and proliferation of nuclear arms as the Cold War mounted.  Vietnam had started, and according to Poole, American soldiers were often times literally getting rewards for how many Vietnamese citizens they could kill.  Of course, this was the era of Civil Rights, and second wave feminism was also in full swing.  Birth control was invented in 1960, making sex less formidable, and the Black Arts Movement started around 1965.  Despite a struggle for rights by many groups, racism, sexism, and homophobia were pretty rampant.  In the horror world, Psycho launched the interest in “maniac” killers in 1960, and The Exorcist was released in 1973.  Serial killer lore and urban legends were on the rise.  In 1968, censorship ended in Hollywood, making the modern horror fare we watch today possible. 

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Analyzing American Horror Story Asylum: Episode One

Navigating Norman: The Serial Killer Monster as Meaning Machine

W. Scott Poole quotes Judith Halberstam, who calls the monster a “meaning machine.”  This observation seems to suggest that the monster is always overdetermined – that the monstrous body in a particular work can mean a variety of things in any given time and place.  Poole agrees with Halberstam when he argues: “The subject of monsters contains too much meaning” and goes on to observe that “the very messiness of the monster makes it a perfect entry into understanding the messiness of American history” (xv).  In Monster Theory, Jeffrey Jerome Cohen lays out the seven theses of the monster, and his first theses is that “the monster body is a cultural body” (4).  Cohen also believes that we can read the monster, but the monster’s meaning always has a basis in the culture that surrounds it.  While Poole asserts that monsters are indisputably real—created by material circumstances and producing material consequences – Calafell, who bases her readings heavily on Poole and Cohen, find the monster a useful metaphor for describing problematic identity relations in the United States; she seems to embrace both a metaphorical reading of the monster and the contention that monsters can be very real, at times.

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Navigating Norman: The Serial Killer Monster as Meaning Machine

For the Love of Horror: Tracing Origins

When I ponder my love of horror, I trace it back to this crazy fear of death I’ve had since I was a child. Perhaps most of us are somewhat afraid to die, but for me, at points in my life, the fear has been quite stark. I wrote a little essay-type piece about it, since I’m trying to memoir more about my love of horror. The piece below is a little dark, and a little personal, but I was in the mood to write at 3:30 a.m. before going to sleep, so here it is.

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For the Love of Horror: Tracing Origins