One thing I love about studying monsters is that stories have quite literally always contained them. There is arguably something universal, or near-universal, about imagining these unique, often antagonistic beings and situating them among their non-monstrous counterparts. The Epic of Gilgamesh, for example, is the first story we know of that was written down instead of transmitted orally. Etched first in a language called Akkadian (and then in other languages), on stones that have become faded and smooth so that some parts of the story are now indecipherable, the tale of Gilgamesh (technically a poem) tells us about a warrior, Gilgamesh, and the difficulty he experiences when losing his friend Enkidu and facing the reality of his own mortality – a difficulty that at some point in our lives, we’ve probably all been able to understand. After all, the thought of dying is scary.
On Gilgamesh’s initial journey with his bestie, Enkidu, one of his goals is to slay the forest monster Humbaba – a task that is framed in different lights, depending on which version of the story you read. I find it fascinating that both the monster and the monster hunter exist in the world’s earliest written story, and this complicated binary persists through the ages, up to both early and contemporary horror films. It is interesting, I think, to consider what we can learn from monsters, monster hunters, and the relationship between the two beings. Various monster theorists take up the subject of the monster and the monster hunter, but the topic is not central to most Monster Theory. To be honest, it’s not a relationship that’s proven central to my work so far – part of the reason why I want to give it some attention tonight. I argue in this piece that the role between the monster and the monster hunter is rarely simple, and that we have much to learn from their relationship, and how it transforms through space and time.Continue reading “Gilgamesh, Humbaba, and the Monster/Monster Hunter Relationship”